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  • From Petitioners to Revolutionaries: The Levellers and the Struggle for Political Rights

    The Levellers’ ideas sound remarkably contemporary, often surprising us with their enduring relevance. However, interpretations of both the Levellers and the English Civil War vary. Some historians characterize the conflict as the last of the religious wars, while others view it as a political revolution. Since 1975, the annual Burford Levellers’ Day has been observed.…

    Woodcut frontispiece to the 1646 broadside ballad “The World Turned Upside Down,” symbolizing the upheaval of traditional order
  • Huguenots Political Theory — From Religious Duty to Political Resistance

    Today, we will examine the political theory of the Huguenots—a distinct group of French Protestants—and trace their evolution against the backdrop of turbulent historical events. “The Lutheran theory of resistance, as it developed from 1530 to 1550, remains primarily religious in nature. Neither tries to make an appeal across religious boundaries for support in resistance…

    This dramatic painting depicts the massacre of thousands of Huguenots in Paris during the St. Bartholomew’s Day Massacre, a pivotal event in the French Wars of Religion.
  • The Absolutist Position: Jean Bodin and the Birth of Modern Sovereignty

    Many historians describe the 17th century as the era of absolutism, particularly in France. During this period, European parliaments lost significant influence, especially in matters of taxation. In France, the Estates General ceased to meet after 1615, weakening the principle that taxation required consent. By 1673, the Parliament of Paris lost the right to oppose…

    Engraving of King Charles II performing the royal touch ceremony to cure a patient of scrofula, surrounded by courtiers and clergy, symbolizing the monarch’s divine healing power.
  • John Locke and the Foundations of Political Liberalism

    “God, having made man such a creature that, in His own judgment, it was not good for him to be alone, placed him under strong obligations of necessity, convenience, and natural inclination to draw him into society. Moreover, He endowed him with reason and language, enabling him to maintain and enjoy that society.” (Second Treatise,…

    The Signing of the National Covenant in Greyfriars Kirkyard’ (1838) by Sir William Allan, depicting Scottish Presbyterians pledging to defend their religious and political freedoms, an event connected to the broader political conflicts of John Locke’s era.
  • John Locke: Life in the Context of Revolution

    It is unnecessary to demonstrate at length the scale of Locke’s reputation or the ambiguity of his heritage. As John Dunn puts it: “He was the man in whose name the American Revolution was made, the man whose doctrine in his own lifetime was seen as the indictment of the British ascendancy in Ireland, the…

    Portrait of John Locke by Sir Godfrey Kneller, circa 1687–1689
  • Martin Luther: A Theological Revolutionary

    During the Middle Ages, people viewed the Church as superior to the State, believing it held authority directly from God. According to the doctrine of the “Two Swords,” the Church wielded spiritual power even over rulers, who governed worldly matters but remained subordinate in matters of faith and morality. The Pope could crown or excommunicate…

    Painting of Martin Luther posting his 95 Theses on a church door, surrounded by onlookers. Artwork by Ferdinand Pauwels, 1872.
  • Hobbes and the Invention of Political Individualism

    During the Reformation, conceptions of secular authority and obedience underwent profound transformation. Martin Luther’s early position emphasized absolute obedience to rulers as divinely ordained. However, this stance evolved, especially in response to political and theological crises. Over time, it led to the idea that rulers who violated divine or natural law lost their legitimacy. Among…

    Portrait of Thomas Hobbes, English philosopher, painted by John Michael Wright around 1670.
  • The Senses of Morality: Hobbes’s Materialist Vision

    One more thing comes to mind. Quentin Skinner once noted that the 17th century, particularly the period from 1640 to 1650, was a critical time for the development of modern political theory. The key authors we will discuss today are Thomas Hobbes, with his work Leviathan (1651), and John Locke, with Two Treatises of Government…

    The first page of Leviathan (1651) — often referred to as the frontispiece — is one of the most iconic images in the history of political thought.
  • Grotius and Natural Law: From Divine Order to Human Reason

    During the Scientific Revolution, traditional views of human nature underwent a radical transformation. Thinkers like Francis Bacon and René Descartes introduced a more materialistic and mechanistic understanding of what it means to be human, moving away from religious and metaphysical frameworks. Thinkers began to view humans as part of the natural world, functioning according to…

    Portrait of philosopher in black suit
  • The Beginnings of Modern Philosophy – Bacon and Descartes

    Two towering figures stand at the dawn of modern philosophy: Francis Bacon and René Descartes. Each laid foundational principles for how we approach knowledge—one through empiricism, the other through rationalism. Bacon and empirism Francis Bacon (1561–1626) was a key figure in shaping the scientific method, which we still use today. In his most important work,…

    Portrait of a man in a tall hat
  • From Magic to Mechanics: The Scientific Revolution and the Modern Mind

    The modern era has given us many powerful theories that continue to shape science, philosophy, religion, and our understanding of the world. It’s in this time that we also see the birth of new political ideas that influence society even today. This period, beginning around the 17th century, marks a dramatic shift from medieval thinking—where…

    Galileo stands in front of Roman clergy
  • Communicative Action: Habermas’s Alternative to Instrumental Reason

    How Habermas developed a theory of communication that offers an alternative to purely strategic or instrumental rationality, showing how mutual understanding through dialogue provides a foundation for social coordination that neither materialist nor idealist philosophies adequately address.

    A suited philosopher talks